The Syro Malabar church,
one among the 24 Individual Churches in Catholic Communion is the Chaldean* Catholic
church of St. Thomas Christians in India. With the lamp of faith handed over by
the apostle Mar Thoma Sleeha in the very first century, the church is about to
complete her 1970 years of long journey. With the ever-shining lamp of faith,
she continues her journey. Even in the midst of thunder storms and tsunamis
that struck the church in Kerala, she didn't let the lamp to die. She didn't
let anyone to blew off the lamp. Instead she tried to preserve the lamp for the
generations and glorified it by pouring more and more oil! But what did she
gain from that?
The Syro Malabar Church
is the third largest Church in Catholic Communion, behind the Latin church and the
Ukranian church, with more than 40 lakh of faithful, spread across the globe. Sadly,
both the Ukranian Church and the Syro Malabar church are not given patriarchal
status.
Regarding the union with
the Catholic Community and allegiance to the Pope, the Syro Malabar church was
tightly bound to the Catholic Communion, ever since her birth. She is one among
the three churches who hadn’t ever break up the links with the Catholic
Communion. The other two Churches are the Maronite Church and the
Italo-Albanian Church. Among these, the Syro Malabar church is the prominent
one with about 10 lakh more faithful than the Maronite church. But Maronite
church is Patriarchal, whereas the Syro Malabar remains as the Major Archi
Episcopal church!
Out of the 23 Oriental Churches,
6 are Patriarchate Churches. These are the Coptic, Maronite, Syrian, Armanian,
Chaldean and the Melkite churches. Except the Maronite church, all others had
broken the catholic faith and had moved away from the Bishop of Rome. They
moved out of the Catholic Communion, installed their own Patriarchates and when
they returned to the Catholic Church, Rome allowed them to continue their Patriarchates!
Regarding the number of
faithful, none of these stands with the Syro Malabar Church. The Armanian
church has about 6 lakh faithful, Chaldean Church has about 5 lakh faithful,
Coptic Church has about 1.75 lakh faithful, Syrian Church has about 1.6 lakh
faithful, Melkite Church has about 16 lakh faithful and the Maronite church has
about 32.5 lakh faithful. All these Churches have the Patriarchal status. Yet
our Syro Malabar church with over 40 lakh faithful, and which is in full
communion with the successor of St. Peter ever since her birth has no
patriarchal status!
Where did she fail? Did
the pain she took to protect the lamp of faith that Mar Thoma sleeha handed
over to her cause this? Why did she stand with the lamp, even when her children
were scattered into different groups, to protect their faith, believes and
traditions? What would
have happened if the Marthoma Nazranis stood in union against the missionaries,
proclaimed their identity and jurisdiction over the Church of India, installed
a Patriarchate and later came back into the Catholic Communion? Of course, we
might have got a patriarchate in Angamaly! Our Patriarch would have been the “Father
and Gate of whole India and it's premises”. Our church would have been the
second largest Church in the Catholic Communion after Latin church. We would
not have been waiting for the mercy of Vatican and the local Latin bishops to
establish new Diocese or even to give the necessary pastoral care to the
migrants!
But we considered the
obligation as our priority and stood with the Pope, even in the midst of all
crises. We had to give much for that. That is our history! We had been split up
into different groups. Our Patriarch or the Archbishop of Angamaly who had the
jurisdiction over the whole India and it's premises was devalued as a suffragan
of the newly erected Latin Archdiocese of Goa. From the whole India and it's
premises, we shrinked into the area bounded by the 'Pampa' and 'Bharathapuzha'
rivers. We lost all our identity and Sacred Liturgy partially or completely.
But the biggest lose was
due to their brain washing. Because of which, our own leaders asked the Pope to
translate the Latin Liturgy into Syriac for their use. They struggled hard to
continue the Latin practices, even after obtaining the freedom! They also
opposed the minority of leaders who were firm on returning to our ancient
traditions! In a sense we were again captured in a prison of our own minds- because
of the severe brain washing! We had our great fighters, but they were the
minority and even though the Popes and the Vatican Congregations were with
them, they were unable to do much more owing to the threat of another split.
This might had prompted the Vatican for not giving the Patriarchal status in
the course of time. Again we failed here for another time. We cannot blame the
missionaries completely for this, we had the time to learn and correct, we had
our leaders. Yet for some one's selfishness we had to suppress our identity. As
a result, our 1970 years old Church, which is the third largest Particular Church
in Catholic Communion, has to continue as a Major Archi Episcopal church.
This should be changed.
We should realise the present and think for the future. All must realise the
need of restoring our identity and our holy traditions. Then surely the Rome
can not neglect us. Now we have a very energetic and efficient Major
archbishop, who knows and loves our great traditions. He is very keen on
restoring the identity of the church and uses each and every chance to proclaim
our great traditions to the global audience. Let us stand with him in union and
strengthen his hands. Let us pray for the good days when the Patriarch of Angamaly
rule over a united and energetic Chaldean Catholic church of St. Thomas
Christians in India.
Let the grace of our lord
Ieso Mishiha, Love of our heavenly father and the blessings of Ruha d’ kudisha
be with us for ever and ever..
Remembering our Mar Thoma
Sleeha, on this Dukrana of 2011.
*Chaldean: This simply means East Syriac, the developed form of Aramaic, the language spoken by our lord Ieso Mishiha. Catholic faith was given to the Marthoma Nazranis (St. Thomas Christians in India) by the Apostle St Thomas, in the very same language spoken by Ieso Mishiha. It served as the liturgical language for many centuries, until the celebration of liturgy was made in the local languages, after the Vatican II council.